Category: Gaeilge - Reading the Signs

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An Ríordáinigh & Me

22/9/2022

Earlier I was reading a blog post on The River-side about banned books and particularly, The Tailor and Ansty.

In it, the UCC Library included a photograph of what was Seán Ó Ríordáin’s copy of the book, which made me smile. Many years ago, I decided that my books were mine and it was ok to make notes and underline passages.

Not alone did Seán Ó Ríordáín do likewise – but we both made notes as to Ring- A-Dora.

Berkeley – What’s In A Name?

23/8/2019

Logainm.ie does not translate Berkeley. The word Berkeley stays as Berkeley in Berkeley Avenue; Berkeley Court; Berkeley Place; Berkeley Road; Berkeley Street; and, Berkeley Terrace. Even the townland of Berkeley in Co. Wexford translates as Berkeley. All reasonable consistent and reflective of the trend not to translate names.

But there is a ‘HOWEVER’.

I cannot find reference to ‘glascaonóg’ in teanglann, pota-focal or my Irish-English dictionary. ‘Gláscaonóg’ provided similar results.

If ‘glas’ is considered an adjective meaning green, there was a chance that ‘caonóg’ might be a word in Irish. That chance did not last long.

Neither did the chance of ‘caon’ being in the dictionary, if ‘óg’ is a qualifying adjective meaning young. The option of Young Green Something being a translation disappeared quickly.

Logainm does have four references to Caonóg which generally translate phoenetically into English. Keenoge in Co.Monahan, does have a note that ‘caonóg’ means ‘a place for bees’. Keenog, also, in Co Monaghan, has ‘mossy place’ as a note for ‘caonóg’. Neither ‘Green Mossy Place’ or ‘Green Place of Bees’ sound perfect answers, but they may well be.

So I remain lost, on two counts.

What does ‘Glascaonóg’ mean?

Why have many signs in Dublin 7 containing the word ‘glascaonóg’ as a translation of Berkeley been painted over? Even Bearclí has been painted over.

UPDATE 2019.08.25

Very many thanks to Pól Ó Duibhir (Póló), who responded on twitter with a link to SRÁIDAINMNEACHA BHAILE ÁTHA CLIATH which outlines that an old name for the stream Bradóg was Glas Caonóg.

The existence of a stream Bradóg goes some way to explain the Irish name on Broadstone which is nothing like ‘Cloch Leathan’.

Hundred Acres, or Rocky Outcrop of the Apple Tree

19/8/2019

We were in South Mayo over the weekend. Having passed through Shrule on the Galway to Castlebar road, I was a bit puzzled when I saw the signs for HundredAcres. I was expecting something along the lines of Céad Acra – but no,the signs says Creagán na Abhla.

I did not see any apple tree as we passed the edge of HundredAcres but was intrigued somewhat as to the name.

creagán1, m. (gs. & npl. -áin, gpl. ~).1. Rocky eminence; (patch of) stony, barren, ground. 2. Callus (of hand).

abhaill, f. (gs. abhla, pl. abhlacha).Apple-tree. Urchar an daill faoin ~, a shot inthe dark.

Logainm.ie does have its Irish translation as Céad Acra but notes that the area only became known as Hundred Acres around 1827. Prior to this, and back to 1617, it was known by various names similar in spelling to the 1617 version – Creggannehawly, which is not too dissimilar to Creagán na Abhla.

We were speaking with JH from the area who had been told the story that there was a local land agent called Duncan who possibly worked for the same landlord as Captain Boycott. Captain Boycott worked for the 3rd Earl Erne, who would have held the title when the name came into use in 1827.

Duncan was asked by his employer to put together a parcel of land. He gathered 350 acres near Kilmaine and this was then gifted to him by the landlord. Upon his death, Duncan left 150 acres to his son and 100 acres to each of his daughters, which is what is locally believed to have led to the name of the area.

Subsequently, the son and one daughter moved away and the one remaining daughter purchased the lands to put the 350 acres back together again. Another visit will be required to try to establish more information and when, and why, the original Rocky Outcrop of the Apple Tree was re-introduced in the Irish version.

Cattle in the spotlight !!!!

Male Terms Of Endearment

18/8/2019

‘How’s it going Horse?’. ‘Conas Tí, A Bhuachaill?’. ‘Ya Ol’ Bollix, I haven’t seen ya in ages’ – I have been on the receiving end of each of these, at least once.

But they all pale in impact once one has heard of the expression once used in Buailtín (Ballyferriter).

I cannot remember when I first heard of the poem by Colm Breathnach. Some link led me there, and ever since the page has been open on my phone, played every now and then, when the spirit requires a boost.

Yesterday, we had a great day in Galway – Kennys Books, then lunch in Cava Bodega, finished with a quick visit to Charlie Byrne’s where I spotted An Fear Marbh by Colm Breathnach. When I read the list of poems in the book, there was no option.

I have dipped in once or twice since.

Oíche Mhaith, A Bhastaird. Good Night, Ya Bastard.

How difficult is it to spell Cabra?

16/1/2019

Thirty three years ago, our student accommodation comprised the top half of a terraced house on the New Cabra Road.

My lasting memory is of how cold it was and of three of us using an opened out sleeping-bag for warmth on the couch watching television.

Yesterday, I parked very close to the old flat and was struck by the streetsigns – something that I never pondered in those student days.

I was first struck by the font – the ‘C’ in Cabra looked bigger than the other letters.
Then the other letters did not look as if they had been lined up correctly – the ‘R’ in ‘BÓTHAR’ and the first ‘A’ in ‘CABRAÍ’
Only then did I spot that the ‘Í’ at the end of ‘CABRAÍ’ was a painted addition – similar to Sidney Park and Cahercalla.
Logainm does suggest that ‘CABRAÍ’ is correct but the answers as to who and when the amendments were carried out is possibly a matter of local knowledge and a need-to-know basis.

The Five Alley

2/9/2018

This afternoon, I had an ‘I Wonder’ moment.

These sometimes convert into ‘Eureka’ moments when one goes back to research and check. Often, the moment is merely a joining of curious connections.

It is probably over 25 years since I was in the Five Alley premises, on the Limerick Road, just outside Nenagh. The first time I heard the name, my mind processed ‘Fivelly’ – only when I arrived at the premises, I learned the true spelling.

I cannot recall if I did ask of the landlady family as to whether there were five handball alleys, but that is how I had the pub and area filed away – until that ‘I wonder’ moment today.

On our walk in the Regional Park in Ballincollig, I saw the bilingual sign for Beech Walk. I pronounced the translation of beech in my head and wondered – Five Alley – Fáibhilí.

Logainm does not have a listing for Five Alley in Tipperary. There is one in Co. Offaly, north of Birr and the literal translation of its name in Irish is The Court and the notes do refer to Handball Courts or alleys – but none in Tipperary or anywhere else in the country.

The extent of Beech trees outside Nenagh is yet to be investigated. It may only be a curious co-incidence, or I may have been right to wonder…..

Closing the Gates on the Irish Language

2/9/2018

This morning I spotted a tweet about the closing time at the Regional Park in Ballincollig being brought back an hour with the start of September.

My Irish vocabulary is not huge but the use of ‘geatí’ did look odd. The web confirmed that it was incorrect – ‘geataí’ being the plural of ‘geata’.

In my real life, as opposed to this virtual life, I have spoken with the official translator at Cork County Council, so am aware that she exists, or at least existed. I was very very surprised to read that only a month ago the Irish Examiner revealed that Cork County Council used Google Translate as a translation service – definitely not fit for that purpose I would have thought.

The dogs needed a walk this afternoon so we headed to the Powdermills so that I could take my own photograph of ‘Geatí’.

Within yards of the closing time sign, there is another notice regarding the locking of the gates. This uses ‘Geataí’ – curiouser and curiouser…..

Little Fort of the Plundered Cattle

2/9/2018

Yet again, a word in Irish brings joy.

I had never stopped to think that there might be a word for rustled cattle, stolen cows, plundered bovine. My geographical and timeline placings did not put me near cattle, or plundering forays.

This morning, reading an email with latest blog post from West Cork History introduced me to Lisheenacreagh – Lisín na Creiche – Little Fort of the Cattle Spoil. The word ‘spoil’ had me intrigued.

Logainm has the spelling as Lisheennacreagh and a suggested history of ‘little fort of the prey or plunders’. WestCorkHistory has details of house being burned down in War of Independence.

‘Creach’ has now entered my vocabulary of Irish words. I cannot see it getting an outing in a sentence too often.

No photograph of a sign today – but will go looking on my next trip to West Cork if a townland plaque does exist for the safe house for the stolen cattle.

An Interview With Death

1/5/2018

There we were- waiting.

The 17th of January, and the first family meeting, with the care staff at Marymount Hospice, was imminent.

Curraheen, Co. Cork

I don’t know what people do to prepare for or even distract from such meetings.

Me – I read the sign and was immediately on Teanglann as I had understood that the word was spelled ‘Agallamh’. The web confirmed that ‘Agallamh’ was nominative singular and genitive plural; and that, ‘Agallaimh’ was genitive singular and nominative plural.

‘Agaill’ is another word for ‘interview’ – but no sign anywhere of ‘Agaillimh’, except on the door of this room, possibly deliberately placed there to distract the likes of me.

Births, Deaths & Marriages Registry Office, Adelaide Street

Fast forward to May Day and the Cherry Blossom petals getting a bit of a bettering with the weather.

I have taken my chair. I wait to be called to request and receive a Death Certificate. I am once again distracted, trying to remember the genitive plural – fairly sure that it ought to be ‘Agallamh’

When I took my place in Interview Room 4, I was absolutely convinced that both ‘Seomra Agallaimh’ and ‘Seomraí Agallaimh’ could not both be correct.

Getting It Right - I think

Sometimes it is good to be distracted.

Flower of the Stooped Head

27/3/2018

I do not remember learning the Irish word for daffodil when I was in school.

Four years ago, standing in our front garden, chatting with a neighbour who knew that I had started Conversational Irish classes, SOK pointed over and mentioned ‘Lus an Cromchinn’.

My questioning continued in English. I was rewarded with the expression – Flower of the Stooped Head.

Every Spring morning since then, opening the front door, I smile at the bowed heads.

Some days, there is a nod of acknowledgement.

Grows One Night

27/3/2018

Not for the first time on our Conversational Irish walk, I was delighted with the literal translation of a new Irish word learned.

Last Summer, I had learned of an expression from West Cork – as tough as ath fhéithlean, a bi-lingual acknowledgement of the strength and stubbornness of Woodbine. I had always known the plant as Woodbine, quite probably the name was ingrained following many visits with my grandfather to those institutions that no longer exist, the tobacconist. He had a preferred mix of a number of brands for his pipe.

It was well into the second half of my years to date before I knew it was also called Honeysuckle.

A few weeks later, as we walked around Blackrock and Bessboro, I learned of “Fás Aon Oíche”, or “Grows One Night”.

I thought it was such a lovely name, perfectly describing what was in front of us – a mushroom.

Only the previous week, sitting on a high stool while on holidays, Tim imparted the benefit of his local knowledge. We now know where to find mushrooms while on holidays.

A few days after that Conversational Irish walk, I headed west for the Dingle peninsula to pack up everything and everyone – the return home after the Kerry Summer Experience. Before leaving that Saturday, I headed out early and collected a cap-full of mushrooms that had sprouted up that night. It remains my most recent meal on the Dingle peninsula.

I can still recall the buzz of foraging and the flavours enjoyed.

A tweet last weekend from Robert Macfarlane on ‘puhpowee’, a native North American word for the force that pushes mushrooms up overnight, assisted in getting this blog from my brain into the virtual world.

It has also prompted a separate section of other words in Irish that brought a smile with their literal translations – Head of a Cat; Seal’s Snot; and, others. Hopefully, even more will be added over time.

If a Book Could Only Talk

24/12/2017

This book was recently taken down from an attic in Ennis where it resided for probably close to 50 years. It is assumed that it belonged to the man who built the house but he was educated in Partry, Co. Mayo where he was born in 1918.

The web educates that fifth edition of the book was published in 1910. There is nothing to say whether this copy is a first or later edition.

Among those thanked in the Preface is an tAthair Pearar Ó Laoghaire, who died in 1920 and is buried in Castlelyons where Thomas Kent was reinterred in 2016. Seán Ó Catháin and Diarmaid Ó Foghludha are also thanked and, if I found the correct men, they died in 1937 and 1924 respectively, and were involved in Irish education.

sJames Griffin of Main Street in Dingle has his name written in the book. The 1911 Census reveals that there was only one James Griffin in Main Street, Dingle, the then youngest of ten children living with shopkeeper Michael and his wife, Kate. Their house was at 33 Main Street.

Having gone up and down the street on Google, very few premises have numbers on their doors. Even fewer appear to have the building number on their website or on weblistings. My best guess is that the south side (Foxy John’s; Benners) have odd numbers and the north side (Currans; St James’ Church) have the even numbers.

Number 33 would appear to be in or around McKenna’s . My mind supposes that young James Griffin, as one who had no problem with writing his name in many locations, was more interested in playing around the corner on Dykegate Street rather than perfecting the art of Irish Composition. The fact that at 4 his parents did not consider him able to speak either Irish or English, adds to that image.

I can understand how the book travelled from Partry to Ennis and why it resided in an attic for 50 years but am intrigued as to who Pat Carroll was; was he the second of three owners of the book; where was he living.

How the book got from Dingle to Partry is another riddle remaining unsolved.

I don’t think I have ever before enjoyed a book so much without reading it.

Seán Ó Ríordáin b. 1916.12.03

3/12/2017

Today’s listing from Stair na hÉireann advised that on this day in 1916, Séan Ó Ríordáin was born.

This prompted a reminder to self to finish the grouping of the very many photographs and start uploading here. I have spent a while this afternoon putting together the different aspects relating to Seán Ó Ríordáin that I have encountered in the past few years – as well as a bit of a distraction on YouTube.

SEE ALL HERE

It has also provided a reminder to get back to the exercise of using the poems of Ó Ríordáin to increase my vocabulary.

X marks the spot – but not as Gaeilge

2/4/2017

It is probably a question better suited to a high stool than a Table Quiz.

‘How many letters in the Irish alphabet?’ can provoke debate as to whether ‘á’ is a different letter to ‘a’; whether ‘ċ’ is a different letter to ‘ch’; and, they are before one gets to the incorporation of new words such as ‘X-gatháim’ and‘vacsaín’.

The Irish Grammar Book advises that the Irish language comprises 18 letters. The remaining 8 – j k q v w x y z – ‘are sometimes used in foreign loan words or in mathematical or scientific terminology’.

I have recently been cataloguing the thousands of streetname signs that I have photographed. I smiled at this one in the St. Luke’s Cross area of Cork.

The ‘x’ jumped out at me immediately – an ‘x’ in the Gaelic script.

The dimensions of the letter ‘x’ do look different to the rest. Maybe the signmaker was a Gaelgóir and wanted to point out the abuse of the Irish alphabet – to my eyes he succeeded.

Birds, Nuns and Witches

30/1/2017

I took this photograph in May 2015 when I had a few hours to explore and try to expand my collection of IHS Tiles – a ongoing endeavour.

May 2015 was reasonably early in my relearning Irish education.

I had a recollection that ‘bean rialta’ was the Irish translation for nun that I had known and used. When I saw the word ‘ealtanach’, it went on the mental ‘To Find Out More’ list but remained in the backwater of that list until this morning.

There were a few tweets about streetnames in Cork – their misnaming and such stories.

Then I spotted a tweet with an older streetsign for Nun’s Island and the same translation – ealtanach. ‘Ealtanach’ swiftly departed the depths of that To Do List and is now done – as much as I can, for now.

An amount of time searching the internet did result in quite a number of dead ends.

Teanglann.ie and pota-focal.ie both drew blanks in translations for ealtanach, ealtan and ealtanaigh.

Thinking it may be a surname, I went to sloinne.ie – another blank.

The online directory of Irish placenames is logainm.ie. Before it provided a clue, it gave some humorous distraction.

There are two Nuns’ Islands listed as being in Ireland. The other is in Lough Ree, north of Athlone. The Irish name for this island is Oileán na gCailleach Dubh. ‘Cailleach’ was in my Irish vocabulary, from another streetsign at Cahercalla in Ennis – the Fort of the Hag.

My translation of the Lough Ree Nuns’ Island would be Island of the Black Witches. Logainm plots a course from ‘the black hags island’ to ‘Island of the black nuns’.

Teanglann.ie does have an option for nun as ‘cailleach dhubh’ or ‘cailleach Mhuire’ .

Returning from that detour, I spotted that logainm.ie translates as Altanach and their notes for the Galway Nuns’ Island refer to altagnagh and altagneach. These provided some hits on the google lottery.

Coincidently, ‘Dubliners’ is my current reading material, resident in my inside pocket. Journey Westward by Frank Shovlin advises that it was the island of the flocking birds – to me, a lovelier name than Nuns’ Island.

Sean Spellissy’s book ‘The History of Galway’ has become a candidate for my shelf. It agrees with the ‘flocks’ of birds’ reference.

Tearma.ie does have ‘ealtaigh’ as the Irish translation for flock of birds.

This is close to but differs from streetsign ‘Ealtanach’ and logainm.ie’s ‘Altanach’.

The argument that the correct source is ‘flock of birds’ may well pass the test of ‘on the balance of probabilities’ but, I think not the test of ‘beyond all reasonable doubt’.

It remains on the ‘To Find Out More’ list.

‘Though called Nuns’ Island after becoming home to the Poor Clare order in Galway, the original Gaelic name for this strip of land surrounded by the Corrib waters was Oileán Altanach, as indicated in Hardiman’s history of Galway and in today’s bilingual street signs. Oileán Altanach in translation ahs nothing to do with convent life but rather means ‘the island of flocking birds’.’

Journey Westward: Joyce, Dubliners and the Literary Revival

‘.. this area was still known as the Island of Altona, an anglicised variant on Oilean Ealtanach, the island of the flocks of birds. ... The southern part of Altenagh, in the Nuns Island, was mentioned in 1802; by 1807 the new town Goal was being ..’

Sean Spellissy – The History of Galway

UPDATE 2017.01.30 -

The world of twitter has helped clarify, educate and improve my Irish.

Aonghus Ó hAlmhain advised that ‘ealtanach’ is listed on teanglann.ie as a variant of ‘ealtach’ translated as abounding in flocks (of birds); that the logainm notes also say ‘sin an áit ina mbeadh ealtaí éan’ – I translate as ‘That is the places in which there are flocks of birds’; and that eDIL dictionary confirms ‘caille, the base of ‘cailleach’ derives from veiled woman.