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MIXED MESSAGES.

Using signs, advertisements and messages as the inspiration for observation and comment - enlightened and otherwise

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Ted Sheehy - Killed In Action

14/3/2026

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Memorials to those who died in World war II are not at all common in Catholic Churches.
 
I was surprised to find this memorial in the church at Pallaskenry, Co. Limerick.
 
 
It is not listed on the Irish War Memorials website so will have to complete the form and submit.


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There It Was - Gone

12/3/2026

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​Timogue Church 

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​I expect that Timogue Church will have to go on my spreadsheet of damaged and removed memorials. The Lusitania now joining Queen Victoria, Michael Collins, Lord Nelson and even Eamon deValera.
 
I read some years ago of one of the panes of glass having been etched to record that the building was painted on the day the Lusitania was sunk. It read:
​

“This Church Painted by W. Dobbin May 1915 Sinking of the Lusitania by the Germans Will the allies be at them or will it be a draw He who reads this in years to come will know”
From Laois Archaeology Facebook
​

​ 
On Monday, I stole some me-time and took a wee diversion to Timogue to see the etched glass and there is was – gone.
 
I even visited again that evening as I had been looking at the top panes when the etching was on a pane next to the top pane – but it was still gone. It looks like the windows have been replaced.
 
I do hope that the glass was salvaged and preserved – one for the TO FIND OUT MORE list.
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GONE
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‘The commemorative function of monuments was paramount. However, the expression of loss and regret for the dead was inextricably entwined with and, to an extent, secondary to attempts to continue the memory of their owners’ personal and social identities……..

 ….the endlessly manipulable nature of funeral monuments could become invaluable. By choosing an identity from the most socially acceptable elements of one’s past, present and future, and rendering this in stone, a medium which by its very nature could convey added veracity, solidity and permanency, reality could be created and controlled by the patron. Moreover, once reality is constructed in this manner, monuments allow for no doubt or argument. Their owners may be denounced or discredited, but monuments will continue to proclaim their own brand of truth. This is why contemporaries occasionally found it necessary to destroy monuments. The propaganda element inherent in them could not be countered in any other way.’

​ Clodagh Tait, Death, Burial and Commemoration in Ireland, 1550-1650, p.105.

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Disaster Chasing

9/3/2026

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St Michael's Cemetery, Blackrock
 






Yesterday, I went looking for one disaster – and found three.

 
Recently, I had read of an annual ceremony at St. Michael’s Cemetery in Blackrock to commemorate the Air India crash in 1985.
 


Initially, I was looking for a black headstone with white posts with greenery behind. When I eventually found it I realise I had walked past but as the white posts were on the grave behind, I missed it.
 


Interpolating the photograph from The Echo with the high point of the mono-pitch roof and the adjacent utility pole, I did manage to locate the grave of Annu and Reena Alexander but not before I encountered victims of the Buttevant Train Crash and the Tusker Rock Air Crash.


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Welcome To the Future

8/3/2026

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It is over twelve years since I did a blog post on the memorial that reads:


‘For Our Two Friends
Who Went To The Future
On The 15th April 2000’
 

Today, in St. Michael’s Cemetery in Blackrock, it was the expression that first caught my attention – ‘Welcome To the Future’.
 
I had spotted the family name of Feehily but when I saw that the first name was Dominic, the internal smile got so wide.
 
It is good to get a reminder that this is not a trial run and to get busy living…..
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The Forty-Eight Children Who Never Came Home

14/2/2026

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​I am fairly sure that the alarm was not set. I just woke early to study InterCert maths.
 
I turned on the radio and heard the news.
 
Forty-five years ago today.


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John Gaughan Has A Headstone

13/7/2025

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​One Headstone – a few unanswered questions.

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Inár gcuimhne go buan – Always remembered

​The Headstone  

 
The Annual Cemetery Mass at Grange was held on Friday evening, 11th July. Many relatives of those buried at Grange, Tullow in County Carlow were at the graveyard in the last few days tidying up the family graves in advance of the Cemetery mass, also known as The Pattern.
 
On Thursday evening, Alan was at Grange to do the final tidy-up for the following evening. He sent me the above photograph.
 
It definitely does not look 105 years old. The blackness of the letters; the use of 11 for November and, particularly, 09 for September; and, the script appearing, to these eyes, to be machine done and not hand-carved all made me wonder as to when the stone was erected. Alan told me that he had not noticed it before. As he was using the rear access road last week, he passed the headstone.
 
This has led to a few hours on Google Streetview and Google Earth. Streetview confirms that the headstone was erected between 2011 and 2019 – the view from intervening years is obscured by headstones.
 
Google Earth provides a history of the extension of the graveyard. Between Apil 2013 and June 2013, the graveyard was extended into the field to the rear. The rear access road appears to have been constructed between July 2021 and August 2022.
 
As for the headstone to John Gaughan, it appears to have been erected between May 2020 and July 2021 – a period that includes the 100 year anniversary of the death of John Gaughan.
 

​The Death

After seeing what appeared to be a new-ish headstone, my next thought, based upon the year of death, was a question as to whether John Gaughan, was a victim of the Irish War of Independence – he was.
 
Aged 34, he had been an Irish teacher and was Roman Catholic.
​

“From Belmullet, Constable Gaughan joined the RIC in 1908, stationed in Wicklow and later in Tullow, Carlow. His father secured £760 compensation…….
 
…. was in a four-man RIC patrol ambushed as it returned to Tullow RIC Barracks at around 22:20 by Volunteers of the 3rd Batallion, Carlow Brigade. When challenged, the police apparently opened fire. Constables [Timothy] Delaney and John Gaughan were killed outright. Constable O’Halloran was wounded on the arm and Sergeant Warrington, who was in charge, escaped with minor injuries. The surviving policemen ran to their barracks nearby. The Wicklow People  reported that Delaney and Gaughan had already tendered their resignations, and that a letter of acceptance of Gaughan’s reached Tullow RIC Barracks the morning after his death.”
 
The Dead of the Irish Revolution – Eunan O’Halpin & Daithí Ó Corráin, 2020, Yale University Press

​

​Intimidation


“In June 1920, Constable Daniel O’Sullivan resigned from the RIC. O’Sullivan was a 31-year-old native of Limerick who had joined the force in 1908, spending his career stationed in Kerry. O’Sullivan had not been shot at, held up and disarmed, ambushed while on patrol, or defended his barracks against a late night attack. He was home on leave in Limerick, when a gang of masked men entered the family home and told him to resign from his job or he would be shot. O’Sullivan refused, and as the gang attempted to drag him outside his mother tried to intervene, before promptly fainting. At this point O’Sullivan agreed to the demand and signed a declaration that he would not return to his station ‘on account of his mother’s health’. O’Sullivan’s reason for resignation in the RIC’s General Personnel Register is simple: ‘Intimidation by S.F.’”

​Defying the IRA? Intimidation, Coercion and Communities During the Irish revolution, Brian Hughes, 2016, Liverpool University Press.
​
“The RIC general Personnel Register lists 108 Irish-born police who resigned from the force between 1919 and 1921 and explicity cited IRA intimidation”

​Defying the IRA? Intimidation, Coercion and Communities During the Irish revolution, Brian Hughes, 2016, Liverpool University Press.
​

“This form of terror, consisting of a general boycott and regularly enforced by intimidation and aggression, was not new to Ireland. Its most common features were anonymous threatening letters, proclamations, forcefully administered oaths, raids, and damaged property aimed at inducing members of the RIC to resign and make it impossible for those who remained to carry out their duty”
​
Defying the IRA? Intimidation, Coercion and Communities During the Irish revolution, Brian Hughes, 2016, Liverpool University Press.
“When a member of the force was at home or on leave, and away from the comparative protection of his barracks, he was most vulnerable and did not have to form part of an ambush patrol to come under fire. Between 1919 and 1921, 412 serving policemen were shot and killed in Ireland (there had been no casualties between 1917 and 1918). Almost 30 per cent had not been engaged in police activity when killed but had been alone or unarmed, travelling to or from work, taking a walk, visiting the local shop, leaving mass. Everyday tasks suddenly became potentially dangerous for the Irish policeman”

Defying the IRA? Intimidation, Coercion and Communities During the Irish revolution, Brian Hughes, 2016, Liverpool University Press.

​
​“As the republican guerrilla campaign escalated in late 1919 and early 1920, the police responded to the revolutionary challenge in various ways. Some tried to carry on as best they could, while others lapsed into passive inactivity. Many resigned or took retirement, as Daniel Galvin did. As a result of these resignations and retirements, the strength of the force declined steadily until the autumn of 1920. ….
….the British government was aware that its Irish police force was militarily vulnerable, and was taking steps to reinforce the beleaguered RIC. Small police stations were closed and the force was concentrated in fewer, more-easily defensible barracks that were fortified against rebel attacks. The police themselves were re-equipped with service rifles and grenades. But this was not enough: new recruits were needed. Though Irish men continued to join the force during the conflict, there was widespread intimidation of police recruits in Ireland, and thus no chance of obtaining sufficient number of replacements from the usual sources…”

The Royal Irish Constabulary, Black and Tans and Auxiliaries, David M. Leeson in Atlas of the Irish Revolution (ed. John Crowley, Donal Ó Drisceoil, Mike Murphy, John Borgonovo), 2017, Cork University Press.
​ 
I sense a search for the RIC General Personnel Register to try to find out if John Gaughan cited any reason in his resignation letter.
 

​Remembrance

 
During my Local History course some years back, page 105 of Clodagh Tait’s book was the reference cited in the most of my essays.


​
“By choosing an identity from the most acceptable elements of one’s past, present and future, and rendering this in stone, a medium which by its very nature could convey added veracity, solidity and permanency, reality could be created and controlled by the patron. Moreover, once reality is constructed in this manner, monuments allow for no doubt or argument. Their owners may be denounced or discredited, but monuments will continue to proclaim their own brand of truth. This is why contemporaries occasionally found it necessary to destroy monuments. The propaganda element inherent in them could not be countered in any other way.”

Death, Burial and Commemoration in Ireland, 1550 – 1650, Clodagh Tait, 2002, Palgrave Macmillan
 
I have a spreadsheet of memorials that have been damaged, removed, or covered in red paint. Those associated with the slave trade may be the category in the recent memory of many. Many memorials in Ireland to representatives of the Crown would have been an earlier category. But there are many others – I did a blog post a few years back linking Charlie Kerins, Queen Victoria and Fiona Pender: Donal Fallon’s podcast on Mount Jerome cemetery in Dublin educated that the headstone to Martin Cahill, The General, was repeatedly smashed to pieces and he now resides in an unmarked grave (0:41.40).
 


“A man had been killed on our street, shot dead close to the Keane family home. He was killed by an IRA unit that included a family friend with whom my grandmother and her brother had soldiered. The war had been sweeping across then hills and fields around my grandparents’ town of Listowel for nearly two years when District Inspector Tobias O’Sullivan, a thirty-eight year-old married man, an Isish Catholic from County Galway, was shot dead. He was the son of a small farmer, he left a widow and three small children behind. Yet his name was never mentioned. There is no monument to his memory, even though at the time of his killing he was the most powerful man in the locality and it was one of the most talked about events in the area’s recent history.
​
There are many other uncommemorated deaths and events in the journey that forms this book”

Wounds: A Memoir of War & Love, Fergal Keane, 2017, William Collins
​
“Tobias O’Sullivan is buried as an Irish policemen under the British Empire and as such is destined to be officially ‘unremembered’ in a newly independent Irish state. The only memorials for men like O’Sullivan will exist in quiet homes – a photograph or keepsake on the mantle piece beside a votive candle; the bloodstained tunic he was wearing when he was shot, kept in a private place until his widow has died and eventually it vanishes. These Irishmen who killed and were killed by other Irishmen in the War of Independence are not commemorated or publicly mourned.”

Wounds: A Memoir of War & Love, Fergal Keane, 2017, William Collins
 
 
Patrick Pearse’s oration at the burial of O’Donovan Rossa concludes with the oft-quoted “They think that they have foreseen everything, think that they have provided against everything; but the fools, the fools, the fools! — they have left us our Fenian dead, and while Ireland holds these graves, Ireland unfree shall never be at peace” Annual Commemorations and parades to the Manchester Martyrs and others were a rallying call of togetherness.
 
All commemoration is selective – remembering one over another – one person; one group; or, one ideology. If uncommemorated, if not written in stone, chances are significantly reduced that one might be considered a ‘martyred dead’ who would might be called upon.
 
A monument exists to Gardai who died in service since 1922. There is an annual Garda Memorial Day. Different times.
 
The first Famine memorial erected in Ireland did not happen until after a hundred years. Irish volunteers in the Spanish Civil War; those buried in Cillíní around the country; residents of Mother & Baby Homes were not commemorated for some years. Garda Henry Phelan was the first member of An Garda Síochána to be killed – shot by Anti-Treaty IRA in 1922, commemorated in Mullinahone  100 years later.
 
I sit here wondering if the intimidation of the time extended to pressure on the family of John Gaughan not to erect a headstone

​UPDATE 2025.07.14

 
Brian Hughes’ article on RTE Brainstorm entitled Outcasts: how Ireland shunned the R.I.C. and their families is worth a read
 

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A Familiar Face

13/6/2025

5 Comments

 
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St Fergal's Cemetery, Ballacolla
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R445 - outside Portlaoise
Last week, driving home, I took some me time and visited a cemetery that I had not been in previously.
 
St Fergal’s Cemetery in Ballacolla is relatively new with just 46 names recorded on the headstones – the oldest is on the front row, dated 1989.
 
A number of headstones include photographs of those residing in the graves but it was the photograph of Fergus Hanlon that paused my ramble – that face looked familiar.
 
I should not, in hindsight, be surprised that my recording of roadside memorials and my walks through graveyards should occasionally overlap. It doesn’t happen often but it did last week. Yesterday, I went searching through folders of photographs.
 
It was in 2015 that I stopped at the memorial on the R445 outside Portlaoise that remembers Matthew Peters, Aoife Carroll, Raymond Cuddy, Lorraine Bowe, and Fergal Hanlon. The memorial contains a photograph of each of the five who died twenty seven years ago today.
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Mahomet – Momento Mori

26/5/2025

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I have generally only seen Momento Mori carved on headstones – or on photographs of headstones.

 
I had never seen one written in market on a Utility Box – until two months ago when waiting for a bus outside C.U.H. that is.

 
Of the near 1,000 roadside memorials that I have recorded around the country, I think only one has been in marker. There were a few painted.
​
 
As to the questions:
  • Who was Mahomet?
  • Who is Simon?
  • When was the message done?
I have no answers………
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‘In Memory Stickers’ Are A Thing

3/12/2024

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Today, for the first time that I can recall, I saw a Commemorative Sticker.
 
Commemorative roadside memorials, yes - I have recorded over a thousand. Commemorative benches, yes – becoming much more evident.
 
R.I.P. t-shirts I learnt of earlier this year from Dr. Kami Fletcher’s interview on the Death Studies Podcast (21:20) . I saw a video clip of a funeral in Carlow earlier this year and noted that t-shirts of the deceased had arrived in Ireland.
 
But a sticker – not until today – and it was by chance and curiosity.

​I have been photographing many stickers on display in the public realm – but do not have any image of a Commemoration Sticker.
 
A web search for ‘Commemoration Stickers’ will confirm that they are a thing. ‘In Memory Decals’ similarly throws up lots of options. I did not know one could purchase Craig Breen Memorial Stickers Vinyl decal with proceeds going to the Irish Motorsport Benevolent Fund. Proceeds from Manus Kelly Memorial Sticker go towards Donegal Downs Syndrome.
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Stuck in traffic on Summerhill this afternoon, I noted that a pedestrian stopped in his tracks and went to look at something in/on a car rear window. That was enough of a prompt for the direction of the route for the dog walk this evening.
 
It was then that I learnt of Mathew Troy, who died earlier this year. He was a Boston Firefighter – and 10 was the number on his fire hat, which I understand to be his Engine Company.  Aged 30, he was diagnosed with Stage 4 Liver Cancer. He died aged 32. Occupational Cancer.
 
Tonight’s viewing has been on Firefighter Cancer – a term also new to me. BURNED: Protecting Our Protectors is well worth a half-hour of your time.
 
Today, I learnt something new but know that there is much more to learn.
 
Why there is an In Memory Decal for Mat Troy, I do not know.
 
Why there is a sticker on a 152-C car that was parked on Summerhill, I definitely do not know.


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The Order Of Listing The Dead

13/11/2024

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Crew -Not Aplhabetical
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Passengers - Alphabetical
Yesterday was the 23rd anniversary of the crash of flight AA587. A Bluesky post from Christopher P. Hood linked to his article on the memorial and the crash.
 
I have spent some time online looking at different images of the memorial and the commemoration events.
 
The memorial has gone on my TO VISIT map – not sure I’ll ever get to New York again, but it is on the map just in case. However, it is the apparent random order of the names recorded on the memorial which has me intrigued. It sent me on a little investigation that will no doubt lead to much more time and episodes of Dark Tourism, particularly commemoration of transportation crashes.
 
Rockaway Memorial Park – Flight AA587

Appears that there is a random order of names of the dead.
 
Buttevant Train Crash – 1st August, 1980
​

The names of the 18 who died are not listed alphabetically – a random order.
Pan-Am Flight 1-10 – 15th April, 1948

Grave at Drumcliffe, Ennis lists the passengers in alphabetical order but the crew in a seniority ranking
‘Frank Carl Jakel, aged 35, Captain Pilot, married, from New Hyde Park, New York
Carlton Monroe Henson Jr., aged 27, First Officer Pilot, from Forest Hills, Long Island, New York
Everette G. Wallace, aged 28, Second Officer, married, from New York
Hector R. LeBlanc, aged 29, Third Officer, married, from New York
Stanley J. Frank, aged 31, Assistant Aero Engineer, married, from New York
James Victor Sexton, aged 31, Radio Operator, married, from New York
Bruce J. Nevers, aged 32, Assistant Radio Operator, married, from New York
John J. Hoffmeier, aged 40, Purser/Chief Steward, married, from New York,
Bernadine Marie Feller, aged 23, Stewardess, from New York, and Victor, Iowa’
 
FindAGrave
​

Aer India Flight 182 – 23rd June 1985
 
Passengers are listed on the memorial at Ahakista in alphabetical order. The 22 crew are not listed alphabetically. The New York Times printed the job of each crew member. Putting them in the order of the memorial does appear to signify a grade ranking system – similar to Pan-Am
NARENDRA. H. S., captain
BINDER, S. S., captain
DUMASIA, D. D., flight engineer
LAZAR, S., flight systems manager
SINGH, S. P., purser
THAKUR, K. M., purser
THAKUR, I., purser
SHUKLA, S., purser
RORICKS, F. S., flight attendant
DINSHAW, P., flight attendant
GAONKAR, S., flight attendant
PITASEKAR, R. R., flight attendant
KAJ, L., flight attendant
GHATGE, S., flight attendant
LASRADO, S., flight attendant
BHASIN, R., flight attendant
RAGHAVAN, S., flight attendant
VAID, N. purser
SHAH, B. K., purser
KASHIPRI, N.,purser
SETH, K. K., purser
DINSHAW, J., purser
 
Extracted from New York Times
​

Non-Transportation Disasters
 
The various memorials to those who died at Hillsborough; as well as those to the Stardust and the Dromcollogher Cinema Fire all appear to list in alphabetical order.
 
 


Hopefully my sample size for this study will increase with visits over time.

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What Connects This Wall with Queen Victoria, Charlie Kerins and Michael Collins?

4/12/2023

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Charlie Kerins remains the last I.R.A. member to be condemned to death by the state and executed. That was on 1st December, 1944. A plaque to commemorate Charlie Kerins was erected at Easter 1947 and removed in May 1947 and was subsequently replaced.
​

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Memorials that have been damaged, removed or vandalised have been an interest of mine for some years. When doing the Local History course, I cited page 105 of Clodagh Tait’s book in more than two or three essays – ‘Tait suggests that the propaganda effect of some memorials and statues could not be overcome, except by their removal.’
 
Queen Victoria’s statue at the Aula Maxima in U.C.C. was removed and replaced with one of St. Finbarr.  It was buried for over 60 years before going back on display. Streetsigns bearing the name Victoria were painted over in recent years. The statue of Victoria that stood at Dáil Éireann was removed and spent a long time in storage before being sent to Australia.
 
Victoria’s was not the only memorial to be removed from the lawn of Leinster House. A cenotaph was erected in 1923 and had two panels, one commemorating Arthur Griffith: the other commemorating Michael Collins. This temporary structure deteriorated for many years before being replaced at a different location at Leinster House.
 
My own list of memorials damaged or removed has reached 65 and the categories of those commemorated varies widely. 

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‘The commemorative function of monuments was paramount. However, the expression of loss and regret for the dead was inextricably entwined with and, to an extent, secondary to attempts to continue the memory of their owners’ personal and social identities……..
 ….the endlessly manipulable nature of funeral monuments could become invaluable. By choosing an identity from the most socially acceptable elements of one’s past, present and future, and rendering this in stone, a medium which by its very nature could convey added veracity, solidity and permanency, reality could be created and controlled by the patron. Moreover, once reality is constructed in this manner, monuments allow for no doubt or argument. Their owners may be denounced or discredited, but monuments will continue to proclaim their own brand of truth. This is why contemporaries occasionally found it necessary to destroy monuments. The propaganda element inherent in them could not be countered in any other way.’
 Clodagh Tait, Death, Burial and Commemoration in Ireland, 1550-1650, p.105.
Back to the wall of St Iberius’s Church at Broadway in Co. Wexford. A plaque to Fiona Sinnott was removed the night before its planned unveiling in 2008. A replacement plaque was subsequently also removed. The adhesive/render is all that remains.
 
A plaque was erected at Kilmore Quay in 2018.

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Keeping – but Adapting – Customs

3/12/2023

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It was an article from 1921 that educated me as to the custom of placing crosses at a hawthorn bush as a funeral party made its way to the cemetery. The article suggested that it had died out in Cong, Co. Mayo and was lessening in the only other part of Ireland where it was known to exist, at Brandy Cross in the parish of Kilmore in Co. Wexford.
 

The Schools Collection from the 1930’s does have a number of mentions recorded by children of the district – James Newport; from Thomas Doyle – of placing a cross at the hawthorn or ash tree on the way to the cemetery.
 
​
A few years back, Aoife directed me towards an article on Irish Archaeology and also a piece by A. M. Cousins on Sunday Miscellany.
 

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Last week, on the last Tuesday in November, the sun was very low in the sky so on my trip to Kilmore Quay, I did well to stay on the road such was the glare from the sun. I saw very little to the side of the road. On the return journey, I was indeed ‘struck by the unusual sight of a heap of wooden crosses’.
 
Crosses used to be made of the left over pieces from the assembly of the coffin. Now the timber crosses, used by funeral directors to stand at the head of a grave until a headstone may be cut, are placed on the pile.
 
The crosses used to be placed at a tree on an old mass path. When a new cemetery was opened, a new tree was planted at a new location. The custom was relocated but continued.


​“When the coffin is supplied, the pieces of wood which remain over are cut into small crosses measuring two feet eight inches in height by eleven inches wide across the arms. These crosses are painted in various colours - green, blue, red and yellow. They have pointed shafts and one, which is meant to be planted in the soil at the head of the grave, is laid on the coffin, while the others are carried by the chief mourners behind. At the cross-roads nearest the cemetery there is always a tree, either hawthorn or ash, at the foot of which the procession pauses, and the cross-bearers lift their crosses to its branches, where they fix them and leave them. In some places the tree has fallen from age or other causes, but its root remains, or at all events the memory of the place where it grew ; and so the practice is continued, and the crosses are thrust in a heap, lying upon one another, till a mound often eight or ten feet high may be seen.”
“Ancient Funeral Custom in Kilmore Parish”:  The Past: The Organ of the Uí Cinsealaigh Historical Society, No. 2 (Dec., 1921), pp. 146-148: Uí Cinsealaigh Historical Society
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​“Visitors to Kilmore are always struck by the unusual sight of a heap of wooden crosses under a thorn tree on the roadside near Brandy Cross. The crosses are placed there by the mourners attending passing funerals, and I have often been asked for an explanation of the origin and meaning of the custom”
 
“Ancient Funeral Custom in Kilmore Parish”:  The Past: The Organ of the Uí Cinsealaigh Historical Society, No. 2 (Dec., 1921), pp. 146-148: Uí Cinsealaigh Historical Society
“When Grange closed in the 1950s, a communal decision was taken to maintain the ancient ritual and a new sceach between Kilmore village and the new cemetery was blessed and commissioned to carry the crosses for funeral generations. Since then hundreds of funerals have stopped at the crossroads and paused for a moment so that grieving families and friends can leave a wooden cross there to honour the memory of their loved ones and to continue our of most scared customs.”
A. M. Cousins - Funeral Crosses in the Sceach – Sunday Miscellany 03 November, 2019
​
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“We may ask what connection is there between the crosses which Miss Stokes found near Cong, those she saw near the mouth of the Somme, and those to be still seen in the parish of Kilmore ?

Did St. Fursa establish the custom near his early hermitage in Mayo in the seventh century ? Did he bring it with him to France and establish it on the spot where he first landed there ? And did our Norman ancestors bring it back to Ireland and establish it where they landed ? It is greatly to be regretted that their descendants, after over seven hundred \ ears, should allow it to disappear.

Miss Stokes writes (see appendix VII)?" This Irish custom seems to belong to the worship of the Instruments of the Passion, and to be connected with the Passion of Christ. The hawthorn, the whitethorn, and the blackthorn, all claim to have been used for the Sacred Crown of Thorns. . . . The form of procession, carrying in our hands ivy, sprigs of laurel, rosemary, and other evergreens, is said to be emblematic of the soul's immortality. So the bearing of the cross to a point, where at the meeting of four roads, that road is chosen which leads directly to the grave, is emblematic of the soul's submission ; while the laying down the cross upon the thorny branch that made the Saviour's Crown is an instance of Christian symbolism still lingering among our peasantry that ought not to pass unrecorded."”
​
“Ancient Funeral Custom in Kilmore Parish”:  The Past: The Organ of the Uí Cinsealaigh Historical Society, No. 2 (Dec., 1921), pp. 146-148: Uí Cinsealaigh Historical Society
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Josephine McCoy

27/11/2022

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Yesterday, driving on the Back Douglas Road, I spotted the name of an as yet unfinished development. A U-turn was executed and I returned to what will be Josephine McCoy Mews. This had me intrigued.
 
Buildings, roads or structures named after females are not that common. If the sub-grouping of female saints is excluded, the number would be very very small.

​I remember mentally screaming at the car radio about ten years ago when there was a, what proved to be successful, campaign to name the suspension bridge over the Dublin to Belfast M1 after former President Mary McAleese. Someone on the radio was saying that it would be the first structure named after a women, ignorant of the Cork footbridge erected in 1985 and named after Nano Nagle.
 
Mary Elmes Bridge, Rosie Hackett Bridge and others have followed since then – but the numbers are still so small that I did return and photograph what will be Josephine McCoy Mews. Heading onwards towards the Nursing Home, I did think as to who Josephine McCoy was and whether I had read of her previously.
 
As it transpired, I had actually stopped at the grave she shares with her (second) husband. John Borgonovo’s piece on RTE Brainstorm gave the answers – well worth a read.
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​“ – Aren’t Cork people funny all the same, I said. I mean like see that footbridge there, there are two footbridges along this stretch of the river. This one here was opened by Gerald Goldberg, Cork’s Jewish Lord Mayor, it leads from Goldberg’s office in the heart of the city to the Synagogue on South Terrace and on into the Jew Town of Albert Road; but the funny thing is that bridge is known locally as the Pass-Over. Then we have the other footbridge up by the Quay Co-op. It’s called the By-Pass, ya see Joe McHugh was the City Manager at de time dey were building it, and sur poor aul Joe had to go under the knife with his heart… de By-Pass, gas or wat?”
 
Passion Play – Cónal Creedon (1999) 
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Julia M. Crowley – 1932

9/10/2022

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R532 - Buttevant to Kildorrery, Co. Cork

This morning, I started filing away some of my photographs, a long overdue task. I got as far back as late July and this roadside Calvary cross on the Buttevant to Kildorrery road (R532). The filing of the photographs stopped as the vague recollections stirred.
​

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Calvary Cross locations marked in blue
I was correct in thinking that I had another in the Grotto folder named Wallstown. Only when comparing the two did other coincidences come forth:
 
The majority of roadside grottos or religious statues are to the Blessed Virgin Mary. Calvary crosses are not nearly as common. When I eventually get around to populating the full database, I will be able to give the percentage but suspect it will be in low single digits.
 
1954 was a Marian Year as is regularly noted on the roadside shrines. 1932 is not as common – another for the database recording.
 
When plotting the crosses on the map, they are not very far apart.
 
They both mention Julia M. Crowley and 1932. She erected, or caused erected, the Calvary Cross on the N73. She died on 27th September and the Calvary Cross on the R532 was erected in her memory – interestingly, this one has statues of three others praying and remembering, whereas the earlier one does not.
 
Julia M. Crowley of Wallstown Castle has gone onto the To Find Out More list……

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Is Tinsmith just a memory?

9/9/2022

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Coolcower, Macroom, Co. Cork - March 2015
​Trawling through Twitter this morning, I spotted a tweet from Survivors Unite at Last in which she included a copy of her mothers’s birth certificate. This cert records the profession of her maternal grandfather as a Tinsmith.
 
Very many trades are dwindling in numbers or disappearing completely. Tinsmith is definitely in that category. Automation and machinery has had its impact, so too has plastic.
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Tweet from @UniteAt
We busked around the market towns
And picked fruit down in Kent
And we could tinker lamps and pots
And knives wherever we went
And I said that we might settle down
Get a few acres dug
Fire burning in the hearth
And babies on the rug
She said "Oh man, you foolish man
It surely sounds like hell
You might be lord of half the world
You'll not own me as well"

Beeswing - Richard Thompson
The tweet reminded me of my journey west in early July. Just over Two-Mile Bridge on the Macroom side at Coolcower, the civil engineering works were well advanced for the construction of the Macroom- bypass.
 
But just as one cannot make an omelette without cracking eggs, serious muck-shifting cannot be done without some disturbance.
 
I stopped early that morning to record that another reference to Tinsmith had been cast aside to the memory banks.
 
Many, but not all, memorials (and grottos) have been relocated and repositioned after roadworks. Only time will tell if the memorial to Tinsmith Danny Hourigan is to be reinstated.

UPDATE 2022.03.08

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Last Saturday, March 4th, saw me on the road to Baile Mhuirne. It was my first time travelling on the Macroom by-pass, the bit that is open at least.

​Was good to see that the memorial to Danny Hourigan has been reinstated
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