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MIXED MESSAGES.

Using signs, advertisements and messages as the inspiration for observation and comment - enlightened and otherwise

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Cork – Remembering the R.I.C. and the British Army

22/5/2021

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​There is an exhibition running at the Crawford Art Gallery in Cork in which the artist, Dara McGrath, has returned to the locations where people died in the Republican War, or Revolutionary Period, one hundred years ago. The exhibition concerns itself with the period 1919 to 1921 – the War of Independence.
 
The artist returns to the scene of death a century later and records the current aspect – regularly with people in the photograph who are quite likely oblivious to the past events, such events not being commemorated by a plaque or other memorial.
 
To promote the exhibition, billboards around Cork city were used with details of the person deceased, how they died, as well as photograph of the location. 



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Where the Covid-world met the Folklore-world

20/12/2020

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On Tuesday, I observed how the modern Covid-world met the folklore-world. Initially, I was surprised, but really I ought not to have been, and should have expected it.
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At many of the Holy Wells that I have visited, there has been a Rag Tree, upon which visitors would tie a piece of cloth. As I understand the practice, the visitor rubs the cloth on that part of the body with an affliction prior to fixing the cloth to the Rag Tree hoping to transfer the affliction to the cloth/rag and to leave the affliction behind at the Rag Tree when the visitor departs for home.
​Today I listened to the RTE Archive clip on Fr. Moore’s Well which is located just outside Kildare town, on the road to Milltown. On Tuesday, the well had very many items which would have been encountered at other Holy Wells that I have visited – a sign describing how to perform the stations/rounds; a donation box; a memorial card, and, a Rag Tree. Fr.Moore’s Well provided all of these and more. It had a crutch – whether cast aside in hope, in recovery, or, for effect is unknown. But it was the Rag Tree, or more particularly, the rags, that brought the tradition upto the year 2020.
 
Among the items tied to the tree were, not just one, but two face masks – one was disposal-type of the medical sky-blue colour; the other was a reuseable-type of a bright purple colour with what appeared to be the initials ‘S.Q.’.
 
A used face-mask is a perfect example of ‘only of value as homage’ and proof of the continuation of tradition.

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‘Yet, a large part of the business of visiting a holy well is to come for a cure. Many wells are named specifically for the particular body part or illness they reputedly cured, such as eye wells or wart wells, though many were relatively panaceal (Logan 1980). Linked to this a range of healing rituals emerged, the most prominent of which was the leaving of offerings on rag bushes or trees. This ritual was (and is) a mix of the embodied, symbolic and performative wherein an object that should have touched the body (such as a strip of cloth from a petticoat), was dipped in the well water, rubbed on the affected part and left on the tree to let nature take the now disembodied illness away.’
Ronan Foley - Small health pilgrimages: Place and practice at the holy well
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​‘At a number of wells the tree (or occasionally a bush) is used to secure a cloth placed there by a pilgrim. The range of trees varies greatly. A.T. Lucas took a closer look at holy well trees. He visited 210 holy wells in Cork in the 1960’s and found whitethorns (103) predominated, with ash (75), oak (7) and a mixture of other species making up the remaining 25.’
Michael Houlihan – The Holy Wells of County Clare.
​‘Early in the nineteenth century, a hostile witness wrote a description of a pilgrimage to Devenish Island, Co. Fermanagh. In it he mentioned the holy well dedicated to St. Molaisse
In it people with sore eyes, and back going children wash for a cure making what is called a station (a thing that I know nothing about) and tye a rag on the thorn according to custom.’
 
The Holy Wells of Ireland – Patrick Logan
​‘It is right, on visiting a well, to make offerings of small objects, only as value as homage. Rag offerings are naturally most frequent where there is a ‘blessed bush’ at the well, but they are frequently hung on a bramble, or even, on the Atlantic coast, kept in place by stones. Rags abounded, with other offerings, at Gleninagh, at least till 1899, being tied to the twigs of an elder bush. They were hung in quantities on the stunted old hawthorn at Oughtmama well, and were found at Tobersraheen, at Aglish graveyard at Ogonello, and on the fallen hawthorn near the basin at Kiltinanlea. They were often accompanied by rosaries, religious medals, necklaces and ribbons, broken or whole plaster and china figures and vessels, and glass, buttons, pins, and nails.’
T. J. Westropp – Folklore of Clare
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The Gun Runner, The Hermit of The Glen & The Priest’s Car

21/4/2020

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Today, there were a number of tweets to remember that on this day in 1916, Roger Casement landed at Banna Strand in Co. Kerry having travelled on The Aud with arms for the planned rebellion of Easter 1916. He was arrested shortly after landing and became the last of the ’16 Men Dead’ when executed in Pentonville Prison in August.
 
This reminded me of the remnannts of an old and very small cottage that I spotted when travelling the roads around Ballymacelligott, a few years ago. I saw a fingerpost sign for the Captain Monteith 1916 Memorial and went searching.


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Whiddy - Remembering The Victims Whose Names Are Known To God Alone

15/1/2020

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​Last week was the anniversary of the Betelgeuse disaster on Whiddy Island in Bantry Bay. There were a number of tweets reminding of the 51 who died in 1979. I remember that my mother wanted to drive down to Bantry and see what was being shown on the television. The young me thought that wish very odd. The current me is disappointed that she didn’t get there and bring us with her.
 
In 2018, I visited Bantry graveyard and was well impressed by the monument designed by a J. L. Fontaine, who does not appear on a web search.
 
I had not realised that two victims were unnamed.
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Archaeology Only 6 Inches Deep

10/3/2019

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​Pothole Reveals the Ghost of the old Blackrock Tram.

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​I received these two photographs this morning from KH. They are of a pothole on the Blackrock Road between Ashton School and the CRK0001A postbox a bit up the road. But this pothole proves to be a revelation.
 
As if I was not photographing enough groupings, I have recently started photographing some old railways tracks that remain visible – maybe not for long with the developments in Docklands. So when a railway track is revealed as a ghost from under the tarmac, it was a double win.
 
I travelled past on the way home from my Irish walk but the rain did not help my photographs. I will be back for more photos.
 
When tracks were revealed when they were doing the plaza works in Blackrock Village, it was decided to incorporate them into the development. I suspect that the Blackrock tram track will be recovered and not exposed as an item of archaeology.
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Chelsea – Down & Soon To Be Out

6/3/2019

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Mosaic tiling has been one of the (many) items in Cork that I have been photographing over the past few years. I will get around to grouping together and uploading to the website – but not today or tomorrow.
 
This afternoon I was lucky enough to spot a mosaic for the first time. Lucky as the builders had the door to the site open as I passed. Extra lucky in that they even brushed the mosaic for the photograph. Extremely lucky as the mosaic is not much longer for this world - a new floor will be poured in the coming weeks.
 
The bar closed down a good few years ago. The building was subject to a blog post in 2016. Prior to its closing, it was the home of the Cork Branch of the Chelsea Supporters Club – hence the mosaic.
 
With digital photographs now easy and cheap to store, it has got me thinking that it would be a good idea for all planning applications to include a complete photographic survey to retain a snapshot of what was and what is to be no more – an archaeological time capsule of sorts.

If you need distracting for a while, you could do worse that try to name the locations of some mosaics around Cork.
I have yet to photograph the floor of the Honan Chapel at U.C.C.
 
Any suggestions as to other mosaics that are missing would be welcome.

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Ghosts and Schools

5/3/2019

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This Friday sees the official launch of Enda O’Flaherty’s book – The Deserted School Houses of Ireland. On Friday at 6.00, I do hope to be at the Nano Nagle Centre.
 
When the reminder popped up on my computer, it prompted concentrating this week on school buildings on my daily update for Ghostsigns.
 
Since the first day of the year, in an effort to get my photographs of Roadside Death Memorials, Postboxes, Street Art and Ghostsigns organised, I have been tweeting one of each every day. Today is Day 64.
 
Last week’s tweets included the Cork Model School which has been repurposed as Circuit Courthouse.
 
Today’s tweet is a crest in a terrazzo floor. It greeted me most school mornings for six years of my life so it brought back some memories when I spotted through an open door a while back – neither good, nor bad, just memories.
 
The ghost most likely has much better, and much worse, memories, for others.
 
The building was originally the Vincentian School until the transfer in 1888 of seminarians to Farranferris. The Christian Brothers opened the school in 1888. I do not know the date of the terrazzo flooring which from recollection goes all the way up the stairs from MacCurtain Street to above Wellington Road entrance

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​Cork City
Was Christian Brothers College - Now Residential
Wellington Road
Photos Taken - 18/2/1
Patrick Street, 1872
‘….On the right of the photograph is Carmichael’s drapery store, which would later become Cash & Co. On the skyline in the centre of the photograph is the Scott residence in Sidney Place that would in 1885 become Government House, the residence of the general officer commanding the Cork Military district. To the left below it was the Vincentian Schools building in St Patrick’s Place, later the Christian Brothers College.’
​

CORK In Old Photographs – Tim Cadogan (2003 Gill & Macmillan Ltd)

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Placenames in Skerries

15/1/2019

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I have contributed a number of details of field and placenames to Meitheal Logainm – a crowd sourcing of names/nicknames of fields, crossroads and other features around the country.
 
Having spoken with a few older farmers, every field had a name, or even a number of names, but many names were lost with the selling of farms.
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Falla an Chuain - Bay Wall - Skerries
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Cúine Walker - Walker's Corner - Skerries
My brother-in-law’s father worked with Irish Sugar and told of a book that he had that he used when visiting farmers every year as to which fields would be given over to beet that year – the high field, Murphy’s acres…….
 
That book contained the names of very many fields. It was left behind him when he retired and he suspects that it was subsequently consigned to a skip – so much history and lore, lost.
 
Staying in Skerries overnight, I was delighted to spot that they have plaques erected to record the old names of corners – I only spotted two, my next visit will demand a more extensive walkabout for any more.

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The Bug Is In The Detail

12/9/2018

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If I only had time to write all the blog posts that are rattling around my brain. There are so many photographs foldered on the drive, just awaiting some words to be uploaded here.
 
These bugs and creepy crawlies were not even in the foldered category this morning. There were in the large grouping or of 250 days of photographs in the ‘To Be Foldered’ folder – but no longer, thanks to a tweet.
 
This morning, Look UpLondon’s post was about the London School of Hygiene & Tropical Medicine. When I saw the images, it reminded me of the building I went past last December.
 
The blog post reminded me of everything that impressed at the time and which was photographed:
  • The entrance door and carved logo over
  • The metalwork railings adorned with specimens
  • The names carved in stone at top of façade

I even liked the font and style of the streetname.
 
To learn about the building, take thyself off to LookUpLondon – it will be time well spent.


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Eventbrite – Not Very

21/8/2018

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The photograph above was taken on 12th June from my car stuck in traffic on the bridge.
 
I was absolutely amazed at the branding applied to the limestone columns of such a historic and prominent building.
 
The photograph below was taken less than 24 hours later.
 
I don’t know whether someone from Cork City Council had a word; or, if Eventbrite themselves decided that it probably wasn’t the brightest of ideas; or, even if someone removed without Eventbrite knowledge.
 
I do know that, to me, the building looks must better with limestone columns rather than orange columns.

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When the Tricolour Flew in the Punjab

30/6/2018

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A tweet from Irish History Links on Thursday reminded that it was 98 years since the mutiny by the Connaught Rangers in India
 
My education of these events was prompted by a headstone in Castlehyde Cemetery near the banks of the River Blackwater, commemorating Patrick McGrath. I had first learned of this event at the annual window sale of history/local books in the Cancer Society shop on Castle Street, where I purchased Mutiny For The Cause, by Sam Pollock.
 
The book had rested on my bookshelf for a year or more. My encounter with Patrick McGrath led to the book being taken from the shelf. My education as to what happened in India in 1920 started and led to bit of a trail about treatment of soldiers disobeying orders.
 
The Connaught Rangers in Jullundur and Solon refused to soldier for the British King because of the actions of the Black & Tans against Irish people. It was a peaceful action – a refusal to work, until after mess closing one night and discussions as to rumour that fellow protestors in Jullundur had been killed, those at Solon sought to break into the munitions store to retrieve their guns – resulting in death of one protestor (Smith in book; Smythe on Wikipedia; Smythe on memorial at Glasnevin, and Pte Peter Sears who depending on the sources was a protestor or was caught by a stray bullet.
 
One soldier died while being held for trial, Private Miranda. James Daly, born in Ballymote, Co. Galway but from Tyrrellspass, Co. Westmeath, the leader of the attack on munitions store, was sentenced to death at court martial hearing.

​He died by firing squad on 2nd  November, 1920.
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A crowd of more than 6,000 attended the return of Daly’s body to Tyrrellspass in October 1970. The ceremonies, held shortly before the 50th anniversary of his execution, elevated Daly to an equal of the greatest heroes of the republican movement. The Irish flag that draped Daly’s coffin had previously lain on the coffin of Terence MacSwiney, the lord mayor of Cork who died on hunger strike in October 1920. In a speech at Daly’s graveside, Old IRA representative Thomas Malone identified Daly’s sacrifice with the republican goal of a 32-county republic:
‘It was in the words of Pearse who said the seeds sown by our martyrs of all generations fructify in the hearts of future generations . . . The purpose for which James Daly died had not yet been achieved and much still remained to be done before the republic of Pearse, Tone, Connolly and James Daly was achieved.’
 
HistoryIreland
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In 1999, Fergal Keane wrote recommending the granting of a pardon for James Daly.
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​Mutiny For The Cause led to a period of books on soldier executions. First was a reread-
‘For much of the last century the detail of how hundreds of British soldiers were executed has been a state secret. It is only in recent years that the details of the courts martial and the executions have become public. The story marks one of the most controversial chapters in British military history, and the emotion and pain that surround the men’s deaths. The long-running campaign to obtain pardons for them has clearly pricked the national consciousness in Britain and in Ireland.
The twenty-six Irish born soldiers who were executed during the Great War were men of all faiths and backgrounds and from all parts of Ireland. This book examines their stories: who they were, where they enlisted, and how they died. Using previously confidential court martial records, battalion war diaries, personal diaries and interviews, I have been able to compile the most complete narrative of the Irish soldiers who were executed during the First World War.’
Forgotten Soldiers – The Irishmen Shot at Dawn – Stephen Walker – Gill & Macmillan, 2007
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Twenty five were pardoned in 2006 by the UK Government.
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In 2001, the Canadian Government spoke of the 23 Canadian soldiers executed in World War I, including James Wilson:

‘To give these 23 soldiers a dignity that is their due, and to provide closure to the families, as Minister of Veterans’ Affairs, and on behalf of the Government of Canada, I wish to express my deep sorrow at their loss of life, not because of what they did or didn’t do, but because they too lie in foreign fields where “poppies blow amid the crosses, row and row.” While they came from different regions of Canada, they volunteered to serve their country in its citizen army, and the hardships they endured prior to their offences will be unrecorded and unremembered no more.’
Forgotten Soldiers – The Irishmen Shot at Dawn – Stephen Walker – Gill & Macmillan, 2007
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​Michael Marpugo was a favourite of our then ten year old. Many books have been read and audio books heard. When I heard of the play Private Peaceful then coming to the Everyman Palace, the book was purchased and read in a day – one possible example of why a soldier might be executed by his own side.
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Life intervened and I was unable to get to the Everyman so that remains on the list to be seen.
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​Next up, compliments of the library, was Robert Widders’ Spitting on a Soldier’s Grave which told of those in the Irish Army who deserted to join the British Army to fight in World War II and how they were ostracised by the government here.
‘After the war, the Irish government court-martialled these men en masse and in abstentia. Under Fianna Fáil Taoiseach (or prime minister) Eamon de Valera, the men were formally dismissed from the Irish Army and stripped of all pay and pension rights. The government also circulated a list of 4,983 names and addresses, entitled, the “List of personnel of the Defence Forces dismissed for desertion in time of National Emergency.” The aim was to prevent those men from finding work by banning them for seven years from any paid employment paid by State or public funds.’

Spitting on a Soldier’s Grave – Robert Widders (Matador, 2010)

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​Paul O’Brien’s book on The Curragh Incident, or The Curragh Mutiny, A Question of Duty, soon followed on the reading list.

Dealing with 1914 when officers in the Army refused to follow orders to prepare for possible action in Ulster against Protestants who were arming themselves in anticipation of defence of the Union of Ireland with Great Britain.

You might not find it odd that none of the Officers met the same fate as James Daly – or even Patrick McGrath’s period of hard labour on the Isle of Wight.
Mutiny For The Cause – Sam Pollock (1969)
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​Intro
“My dearest Mother, I take this opportunity of writing to you to let you know the dreadful news, that I am to be shot on Tuesday morning, the 1st of November. What harm, it is all for Ireland. I am not afraid to die, but it thinking of you I am. That is all: if you will be happy on earth I will be happy in Heaven. I am ready to meet my doom. The priest is with me when needed so you need not worry over me… I am the only one of 62 of us to be put out of this World, but I am ready to die”
Private Jim Daly, leader of the Mutiny
 
P34 onwards – Wellington Barracks, Jullundur
“But that summer”[1920]”the men of The Connaught Rangers had to endure worse than the Turkish bath conditions prevailing in the bungalows. In the sweltering heat of the plains of India the British Army normally completed all its parades and exercises in the early hours – between the hours of 6 and 8 a.m., before the sun had climbed to a height which made outside activity a torture and a danger to health. But in June, 1920, the men of The Connaughts had been required to undergo a series of vigorous exercises in daylight hours during which even a brisk walk reduced a soldier’s drill jacket to a sweat-soaked rag. ……….

It was suspected by some of the men that this spell of Active Service conditions was deliberately designed to keep them out of mischief – maybe even to weary them beyond the stage at which they might react violently to the news from Ireland; the news of the doings of the Black and Tans. In the event the sufferings imposed on the Rangers – unnecessary sufferings even in the strictest military terms one of the officers was later to agree – aggravated their rage when word came to them of what was being done to their fellow-countrymen at home…….

….It was at the nightly sessions in the battalion Wet Canteen that stories of such happenings,”[Balck and Tan actions]”with the much-thumbed letters from home that backed them, were passed from man to man. The stories and the letters circulated with the beer, each inflaming the effects of the other….

…Sunday, June 27, 1920……That Sunday evening Private Joe Hawes from County Clare sat at a table in a corner apart from the regular schools with four friends: Paddy Sweeney, Stephen Lally, Paddy Gogarty and William Daly. None of the five friends was a member of a Boozing School, being only occasional and moderate drinkers. All around them the air was filled with violent language….as to indignation of the deeds of the Tans about which they’d heard from home or read about in the letters of others. Vengeance was denounced against the perpetrators of the outrages……

None of the shouting that evening that evening was done byHawes and his friends, Quietly they sat in the corner over beer, and quietly they listened to Joe Hawes, the leading spirit of the group, as he urged them that something could be done about what was happening in Ireland.

At that time India too, though mainly by passive resistance had begun her struggle for  freedom and independence. The year before – in 1919 – a British general, Dyer, had ordered his troops to open fire on a crowd of men, women and children peacefully demonstrating at Amritsar, and over three hundred had died, immediately, that is.; hundreds more probably died later, of those left lying wounded and uncared for on the ground. The Connaught Rangers had had no part in that affair – the troops who obeyed General Dyer’s order were, in fact, Indians. But the Irish battalion was a unit of the British forces in India, and this was a point made by Joe Hawes as he talked with his four comrades. The Connaught Rangers were doing in India, said Joe, the same job that English regiments were doing in Ireland – holding down the people. Did they want to go on doing it? He personally had made up his mind no longer to serve England’s king in that capacity, or any other, until British forces were withdrawn from Ireland. The next day, Monday morning, he intended to go to the guardroom and tell the guard commander that he refused to solider, and ask to be put inside.’Volunteering for the guardroom’ was once a common enough gesture of defiance or protest by British soldiers, usually when under the influence of drink. But, as has been said, Hawes and his four companions were all moderate drinkers, so it was not the case of beer talking. Fired by his eloquence and example, and feeling aggrieved by the news from Ireland which they’d talked about many times, his friends agreed to support and emulate his gesture….

…Early on Monday morning….One man, William Daly, allowed himself to be persuaded, for the time being, that their proposed action would be useless, but the other four – Hawes, Sweeney, Gogarty and Lally – were undeterred.

The quartet presented themselves at the guardroom at eight o’clock that morning, and Joe Hawes addressed the corporal of the guard….’In protest’, he said,’against British atrocities in Ireland, we refuse to soldier any longer in the service of the king’
 
 P49 – after Commanding Officer, Colonel Deacon had spoken to the 35 soldiers who now formed the mutiny
“It was evident from the expression on some of the men’s faces that the colonel’s plea had impressed them. Joe Hawes stepped forward. ‘Colonel’, he said – and to address his C.O. in that way, and not as ‘Sir’, was presumptuous for a British private soldier in those days – ‘all those honours,’ said Hawes, ‘on The Connaughts’ flag were for England. Not a one of them was for poor old Ireland, and it’ll be the greatest honour of them all.’” Whether this speech of Hawes’ would have by itself have nullified the effect of the colonel’s address, we do not know. Other words, not so loudly spoken by the battalion’s adjunct, who was one of the officers present, may have been more decisive. The adjutant was apparently convinced that the colonel had won – that the men would accept his offer. ‘When the men return to their bungalows’, he muttered to the R.S.M., ‘see that Hawes is put under arrest.’ Softly as he spoke, he was overheard by Private Coman, a man from Tipperary who was one of the thirty-five. Immediately Coman shouted :’Never mind putting Hawes in the guardroom! We’re all going there.’ And turning to his comrades, he commanded: ‘Left turn, lads! Back to the guardroom – quick march!’ And regimental to the last, smartly and in perfect order and step, the volunteers wheeled into the guardroom, and back behind the grill.

P65
“In their measures for the security of arms, and in nearly every other activity – guard-mounting, opening and closing of the canteen, and in the daily parade which was still held – the mutineers punctiliously clung to the regiment’s traditional discipline, and to the traditional ceremonial routine. There was, however, one departure from the latter. At sundown every evening, it had been the custom to lower the Union Jack on the flagstaff before the guardroom, re-hoisting it at Reveille. The committee decided that the lowering even temporarily, of the tricolour might be misimterpreted as a sign of surrender. All the night – which ended the first day of the mutiny – the green-white-and-gold flag flew high above the barracks at Jullundur.”
 
 
P96
“it will be recalled that on the day following the impressive protest led by Jim Daly at Solon, he, with the the other occupants of the hut above which flew the tricolour, had consented to hand over their rifles and ammunition, which were then stored in the magazine under guard…….

The mutineers’ rifles and ammunition having been handed in, the rest of the day passed without incident. Outside their bungalow, the men who had refused to soldier mixed freely with those who had remained loyal, when the latter were not on parade…….the policy adopted by the officers of the Rangers there seems to have been like Brer Rabbit to ‘lie low and say nuthin’’…..
​
At dinner in the officers’ mess in Solon that night, a rumour reached the company commander, perhaps through a mess waiter or someone else in touch with the men – that an attempt was to be made by the mutineers to break open the magazine and recover their arms. The magazine, it will be remembered, was guarded by a detachment of bandsmen under their sergeant, all Englishmen, but on hearing this rumour, the company commander ordered the guard to be strengthened and command of it to be taken over by two junior officers armed with revolvers, which they were not to hesitate to use, if attacked. 

Curiously, at the time, when the rumour reached the officers’ mess, it was unfounded. Daly was fixed in his determination to abide by a policy of non-violence, especially thanks to his outstanding qualities of leadership, he was firmly in control of his followers. Then rumour once more intervened. Just before the canteen closed that night, around 10 p.m., it began to be whispered among the men drinking there, that terrible things had happened at Jullundur. There had been, it was said, another Amritsar massacre, with the victims this time the mutineers of The Connaught Rangers. English troops had marched in, the story ran, and had ruthlessly mowed down Joe Hawes and hundreds of other men who had protested, with machine guns. Were they going to sit there helpless, some of Daly’s men asked, until the same happened to them? Why should they not break into the magazine and, recovering their arms, die like soldiers selling their lives dearly, not like dumb cattle led to the slaughter? Some who urged this course had, no doubt, drunk quite a few pints of beer that evening, but Jim Daly….was a total abstainer. He told the men he was going to keep his promise to Father Baker, and that in any case, the rumours were probably wild exaggerations.

One of his followers sneered. Was their leader afraid? For all his strength of mind, Jim Daly was too young, and too high-spirited, to remain unmoved by such a remark. He’d show them. He’d lead them to the magazine, if they’d follow. Twenty-seven men volunteered to take part in the operation, which Jim Daly remained level-headed enough to insist should be soberly planned, and carried out after a reconnaissance…. By the light of the moon they could see that the guard had been heavily strengthened. In place of the lone sentry, several men, with rifles to the ready, were patrolling around the magazine, and others could be observed lying on the flat roof, also armed and ready to repel an attack. But Daly had now committed himself and was not the man to draw back…Determined that his followers should know what they were up against, he stressed the strength of the guard and its obvious preparedness to fire on any aggressor. No matter, said the volunteers – it was only bluff and they’d call it. Daly instructed them to be ready to rush the magazine at midnight. Bayonets, the only arms they had, would be carried.

At midnight, with naked bayonets in their hands, the party deployed at the foot of the slope, and, led by Daly, advanced in line uphill…….A challenge from one of the magazine patrol rang out: ‘Halt! Who goes there?’ Again, some guile might have been more effective, but it was not Jim Daly’s way. ‘I am’, he oddly replied, ‘Jim Daly of Tyrrellspass, Westmeath. Hand over our rifles, and there’ll be no trouble.’ ‘If you advance another step,’ called an officer from the roof of the magazine, ‘we’ll fire.’ While he spoke the cassocked figure of a priest came running from the direction of the men’s quarters. It was Father Baker, to whom Daly had given his promise. But before Father Baker could reach the attackers, Jim Daly had spoken. ‘Come on, boys!’ he shouted; ‘charge for Ireland!’ And, clearly marked by the white shirt he wore, contrasting with the army ‘grey-backs’ of the others, he ran up the slope towards the magazine, waving on the men behind with his drawn bayonet. A volley of shots rang out from the roof, and two of the attackers fell to the ground. At that moment Father Baker reached them, and with outspread arms restrained Daly and his followers from advancing further. ‘Cease fire!’ the priest shouted towards the magazine, and then turning to Daly told him that any more bloodshed would be on his head……. Then Father Baker pointing to the two figures lying prone on the ground, urged that they be taken immediately to the medical hut. One of them was already dead. The second, John Egan, had been shot through the lung but lived to nurse that scar, with others received at Mons and Ypres, at his home in County Mayo. The man killed outright was Private Smith.”

P101
“In an interview with an Irish newspaper in 1952 Joe Hawes stated that the shots were fired by two officers, Walsh and McSweeny. He also stated that a second man killed, Sears, was not one of the Mutineers but was hit by a stray bullet whilst walking towards his quarters some way away.”
 
P103 – when Mutineers held in cells awaited trial
“But an occasional cigarette was not enough to stave off the disease induced by bad and inadequate food. Several of The Rangers were struck down by dysentery, and were reduced to almost skeletons by the time they were brought to trial. ‘I wonder,’ said one of them later, ‘that the witnesses for the prosecution were able to identify some of us. I didn’t recognize myself, when I looked in the glass.’ One man, an Englishman called Miranda, died of dysentery in Dagshai. ‘He wasn’t an Irishman,’ the same informant remarked; ‘But he was a true comrade. God rest his soul!’”

P118
“Daly lies buried in the Simla hills in Dagshai military cemetery – grave number 340.”

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Timothy Connell – Murdered, on this Day

22/6/2018

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Yet another headstone that intrigued with its story – a headstone that shouted out to be place on the TO FIND OUT MORE list.

This headstone is located in Old Kilmurry Cemetery near Passage West. It is not my first blog post from my one visit – and will not be the last.
​

​You gentle reader that do pass this way
attend a while adhere to what I say.
By murder vile I was bereft of life
and parted from two lovely babes and wife
by CAPTAIN STEWART I met an early doom
on board the MARY RUSSELL the 22nd of June
forced from this world to meet my GOD on high
with whom I hope to reign eternally. Amen.


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I did wonder when reading if ‘murder’ was only in the mind and opinion of the grieving brother who erected the headstone to Timothy Connell.
​
The web quickly led to HistoryIreland which educated that Captain William Stewart did kill Timothy Connell and six others .

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​‘There were seven human beings with their sculls [sic] so battered, that scarcely a vestige of them was left for recognition, with a frightful mess of coagulated blood—all strewed about the cabin, and nearly a hundredweight of cords binding down their bodies to strong iron bolts, which had been driven into the floor for that murderous purpose. Some of the bodies were bound round about six places, and with several coils of rope round their necks, and all were in a state of decomposition, so that it required a constitution of no ordinary strength to bear up against the spectacle, and the effluvia that arose from a confined cabin.’
​

However, the court held it was not murder – ‘not guilty, having committed the act while labouring under mental derangement.”

Captain James Gould Raynes, Francis Sullivan, John Keating, James Murley, James Cramer, William Swanson and stableman, Timothy Connell were bound and tied to the floor and attacked with crowbar and then an ax - but they were not legally murdered on board the Mary Russell.
​
I think I am with Patrick Connell and his use of language.

​UPDATE – 2018.10.29

Thanks to Louvain Rees on Twitter, I read a very interesting article on the BBC News website on Murder Stones – headstones where the deceased has been murdered and the headstone contains details.

It makes reference to a book edited by Dr Jan Bondeson which featured a number of Murder Stones.
​
I sense that this may make an appearance on my bookshelf at some stage…..

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There You Are Bernie Murphy

30/5/2018

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​My first visit to St. James Cemetery at Chetwynd was exactly one month ago. There will be regular visits from here out.
 
I had seen a photograph of this headstone online but had to seek it out for my own eyes. There was so much to like
  • The simple message of ‘Here Lies The Bones’
  • The Corkness of ‘Here Lies’ when compared to ‘Here Lie’
  • The pint of stout
  • ‘Here I am’
 
I remember Bernie Murphy as a sandwich board man or holding advertising signs around town – regularly throwing out comments at those daring to pass by.
 
The Dunne Brothers were musicians who would be spotted on Patrick’s St or Princes St or when my grandfather brought me to matches down ‘The Park’ or the Mardyke. They first introduced me to the sound of the banjo.
 
They and Bernie Murphy were thought by the younger me to be part of Cork that were always there and would always be there – the innocence of youth.
 
I will be nodding towards Bernie on my regular visits – There You Are, Bernie Murphy…..

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Leaving His Mark

28/5/2018

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I spotted tweets earlier today regarding the formal opening of the former Cork District Model School as the new Courthouse Complex.
 
There are many photos of the refurbished areas and the new extension – some of the 25,000 replaced bricks
 
What struck me when the scaffolding came down was not captured in any photograph or clip that I have seen but the mark left of the current generation of craftsmen to remind the future that those in 2017 also assisted its retention.
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That April Friday evening, while I was taking my photos, a lady also stopped to look at the newly exposed building. She said that she had gone to school there and was looking forward to being able to look inside.
 
 A few weeks later, in Chetwynd, I was reminded as to the titles I might like on my headstone and wondered if my school or place of employment might be one, probably not for me.

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Brits Out – Still Happening

19/5/2018

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While the women of the house sit in front of a television, waiting for the appearance of a wedding dress, I am contemplating the removal, deliberate or otherwise, of part of the history that remains from when Ireland was part of the United Kingdom.

I have often blogged on matters relating to postboxes – colour & font; split-personalities; repurposing; quirks of manufacture; and, even, the riddle of Shanagarry. Another blog on a post-box should not surprise too many who pass by here often.
​
This is another reminder to self to continue the populating of the map that I started – hundreds and hundreds still to do.

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This blog has been prompted by a tweet from Eoin Lettice about the upcoming Sheppard’s Auction where Lot 2 is a Victorian cast iron pillar postbox, guiding €2,000 - €3,000, previously resident at Patrick’s Street in Cork.

My recording of postboxes only goes back as far as this website and the VR box from Patrick’s St. was before that. If I were to guess, it may have been replaced by the modern rust-bucket style unit, now at the junction with Academy Street, but I may need to flick through books with old photographs to hunt for more clues.

Maybe An Post needed the money and decided to sell off some postboxes from stores. Maybe some ‘enterprising’ person thought that they were being wasted in An Post stores.
​
The old boxes definitely are better wearing and hardier than that the modern versions. I would have thought that it would be an idea for An Post to keep the old style to replace the postbox causalities – and there have been a few.

​
There was an old pillar box in Ballyphehane in Cork that is no longer – or substantially no longer. The base is still there and used as a concrete foundation for the new style box. I suspect this was a victim of a road traffic accident.
​
The Carron Scotland pillar box at the Holy Ground in Dingle lost its battle with a truck that came down Green Street and ended up in the Woolen Store shop. It was replaced by an old-style Handyside pillar box 

The Carron, Scotland pillar-box that stood outside Bandon Road Post Office in Cork city is yet another that is no longer.
​
But whether this was another victim of road traffic or revenge for the ambush at Ballynamona, Mourneabbey is still open to debate and supposition

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