Some stone carving spellings are easier to spot than others
Using signs, advertisements and messages as the inspiration for observation and comment - enlightened and otherwise
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St Patrick's Cemetery, Rathvilly - 2026.02.17 Some stone carving spellings are easier to spot than others
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St. Patrick's Cemetery, Rathvilly, Co. Carlow
One Headstone – a few unanswered questions. The Headstone The Annual Cemetery Mass at Grange was held on Friday evening, 11th July. Many relatives of those buried at Grange, Tullow in County Carlow were at the graveyard in the last few days tidying up the family graves in advance of the Cemetery mass, also known as The Pattern. On Thursday evening, Alan was at Grange to do the final tidy-up for the following evening. He sent me the above photograph. It definitely does not look 105 years old. The blackness of the letters; the use of 11 for November and, particularly, 09 for September; and, the script appearing, to these eyes, to be machine done and not hand-carved all made me wonder as to when the stone was erected. Alan told me that he had not noticed it before. As he was using the rear access road last week, he passed the headstone. This has led to a few hours on Google Streetview and Google Earth. Streetview confirms that the headstone was erected between 2011 and 2019 – the view from intervening years is obscured by headstones. Google Earth provides a history of the extension of the graveyard. Between Apil 2013 and June 2013, the graveyard was extended into the field to the rear. The rear access road appears to have been constructed between July 2021 and August 2022. As for the headstone to John Gaughan, it appears to have been erected between May 2020 and July 2021 – a period that includes the 100 year anniversary of the death of John Gaughan. The Death After seeing what appeared to be a new-ish headstone, my next thought, based upon the year of death, was a question as to whether John Gaughan, was a victim of the Irish War of Independence – he was. Aged 34, he had been an Irish teacher and was Roman Catholic. “From Belmullet, Constable Gaughan joined the RIC in 1908, stationed in Wicklow and later in Tullow, Carlow. His father secured £760 compensation……. Intimidation
I sense a search for the RIC General Personnel Register to try to find out if John Gaughan cited any reason in his resignation letter. Remembrance During my Local History course some years back, page 105 of Clodagh Tait’s book was the reference cited in the most of my essays. “By choosing an identity from the most acceptable elements of one’s past, present and future, and rendering this in stone, a medium which by its very nature could convey added veracity, solidity and permanency, reality could be created and controlled by the patron. Moreover, once reality is constructed in this manner, monuments allow for no doubt or argument. Their owners may be denounced or discredited, but monuments will continue to proclaim their own brand of truth. This is why contemporaries occasionally found it necessary to destroy monuments. The propaganda element inherent in them could not be countered in any other way.” I have a spreadsheet of memorials that have been damaged, removed, or covered in red paint. Those associated with the slave trade may be the category in the recent memory of many. Many memorials in Ireland to representatives of the Crown would have been an earlier category. But there are many others – I did a blog post a few years back linking Charlie Kerins, Queen Victoria and Fiona Pender: Donal Fallon’s podcast on Mount Jerome cemetery in Dublin educated that the headstone to Martin Cahill, The General, was repeatedly smashed to pieces and he now resides in an unmarked grave (0:41.40).
“Tobias O’Sullivan is buried as an Irish policemen under the British Empire and as such is destined to be officially ‘unremembered’ in a newly independent Irish state. The only memorials for men like O’Sullivan will exist in quiet homes – a photograph or keepsake on the mantle piece beside a votive candle; the bloodstained tunic he was wearing when he was shot, kept in a private place until his widow has died and eventually it vanishes. These Irishmen who killed and were killed by other Irishmen in the War of Independence are not commemorated or publicly mourned.” Patrick Pearse’s oration at the burial of O’Donovan Rossa concludes with the oft-quoted “They think that they have foreseen everything, think that they have provided against everything; but the fools, the fools, the fools! — they have left us our Fenian dead, and while Ireland holds these graves, Ireland unfree shall never be at peace” Annual Commemorations and parades to the Manchester Martyrs and others were a rallying call of togetherness. All commemoration is selective – remembering one over another – one person; one group; or, one ideology. If uncommemorated, if not written in stone, chances are significantly reduced that one might be considered a ‘martyred dead’ who would might be called upon. A monument exists to Gardai who died in service since 1922. There is an annual Garda Memorial Day. Different times. The first Famine memorial erected in Ireland did not happen until after a hundred years. Irish volunteers in the Spanish Civil War; those buried in Cillíní around the country; residents of Mother & Baby Homes were not commemorated for some years. Garda Henry Phelan was the first member of An Garda Síochána to be killed – shot by Anti-Treaty IRA in 1922, commemorated in Mullinahone 100 years later. I sit here wondering if the intimidation of the time extended to pressure on the family of John Gaughan not to erect a headstone UPDATE 2025.07.14 Brian Hughes’ article on RTE Brainstorm entitled Outcasts: how Ireland shunned the R.I.C. and their families is worth a read These religious statues gave me a definite reason to stop and investigate. Driving from Tullow back to Carlow on Tuesday evening, I was surprised by a line of statues against a stone wall at a Y-junction. My first thought was possibly a cillín – the triangular small piece of ground being similar to the junction at Ton Duff near Abbeyleix. But no…… That impression proved incorrect. I was at Leamenah graveyard. It has a small few legible headstones. Google Streetview confirms that the statues outside the graveyard walls were there in September 2023: one appears to be there in September 2019; and, none in July 2018. How, Why and When this tradition started is now on my To Find Out More list.
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