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MIXED MESSAGES.

Using signs, advertisements and messages as the inspiration for observation and comment - enlightened and otherwise

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Mrs. Doyle

22/2/2026

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St Patrick's Cemetery, Rathvilly - 2026.02.17

Some stone carving spellings are easier to spot than others
​
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Remembering Those Without a Headstone

17/2/2026

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St. Patrick's Cemetery, Rathvilly, Co. Carlow
 

Today was my first ever visit to Rathvilly.
 
I managed to tick 5 items off the TO VISIT list – Kevin Barry; Michael Fay; 1916 stone,; Eamon Byrne memorial; and a local grotto. With light fading, I only managed to steal a short visit to St. Patrick’s Cemetery where I spotted something I do not think I have seen before.
 
Rathvilly has a monument stone that records the names of those buried in the cemetery whose headstone no longer exists.
 
Their third and final death has been postponed.

Formerly on TO VISIT list
There are three deaths. The first is when the body ceases to function. The second is when the body is consigned to the grave. The third is that moment, sometime in the future, when your name is spoken for the last time.
​
David Eagleman – Sum: Forty Tales From The Afterlives
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John Gaughan Has A Headstone

13/7/2025

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​One Headstone – a few unanswered questions.

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Inár gcuimhne go buan – Always remembered

​The Headstone  

 
The Annual Cemetery Mass at Grange was held on Friday evening, 11th July. Many relatives of those buried at Grange, Tullow in County Carlow were at the graveyard in the last few days tidying up the family graves in advance of the Cemetery mass, also known as The Pattern.
 
On Thursday evening, Alan was at Grange to do the final tidy-up for the following evening. He sent me the above photograph.
 
It definitely does not look 105 years old. The blackness of the letters; the use of 11 for November and, particularly, 09 for September; and, the script appearing, to these eyes, to be machine done and not hand-carved all made me wonder as to when the stone was erected. Alan told me that he had not noticed it before. As he was using the rear access road last week, he passed the headstone.
 
This has led to a few hours on Google Streetview and Google Earth. Streetview confirms that the headstone was erected between 2011 and 2019 – the view from intervening years is obscured by headstones.
 
Google Earth provides a history of the extension of the graveyard. Between Apil 2013 and June 2013, the graveyard was extended into the field to the rear. The rear access road appears to have been constructed between July 2021 and August 2022.
 
As for the headstone to John Gaughan, it appears to have been erected between May 2020 and July 2021 – a period that includes the 100 year anniversary of the death of John Gaughan.
 

​The Death

After seeing what appeared to be a new-ish headstone, my next thought, based upon the year of death, was a question as to whether John Gaughan, was a victim of the Irish War of Independence – he was.
 
Aged 34, he had been an Irish teacher and was Roman Catholic.
​

“From Belmullet, Constable Gaughan joined the RIC in 1908, stationed in Wicklow and later in Tullow, Carlow. His father secured £760 compensation…….
 
…. was in a four-man RIC patrol ambushed as it returned to Tullow RIC Barracks at around 22:20 by Volunteers of the 3rd Batallion, Carlow Brigade. When challenged, the police apparently opened fire. Constables [Timothy] Delaney and John Gaughan were killed outright. Constable O’Halloran was wounded on the arm and Sergeant Warrington, who was in charge, escaped with minor injuries. The surviving policemen ran to their barracks nearby. The Wicklow People  reported that Delaney and Gaughan had already tendered their resignations, and that a letter of acceptance of Gaughan’s reached Tullow RIC Barracks the morning after his death.”
 
The Dead of the Irish Revolution – Eunan O’Halpin & Daithí Ó Corráin, 2020, Yale University Press

​

​Intimidation


“In June 1920, Constable Daniel O’Sullivan resigned from the RIC. O’Sullivan was a 31-year-old native of Limerick who had joined the force in 1908, spending his career stationed in Kerry. O’Sullivan had not been shot at, held up and disarmed, ambushed while on patrol, or defended his barracks against a late night attack. He was home on leave in Limerick, when a gang of masked men entered the family home and told him to resign from his job or he would be shot. O’Sullivan refused, and as the gang attempted to drag him outside his mother tried to intervene, before promptly fainting. At this point O’Sullivan agreed to the demand and signed a declaration that he would not return to his station ‘on account of his mother’s health’. O’Sullivan’s reason for resignation in the RIC’s General Personnel Register is simple: ‘Intimidation by S.F.’”

​Defying the IRA? Intimidation, Coercion and Communities During the Irish revolution, Brian Hughes, 2016, Liverpool University Press.
​
“The RIC general Personnel Register lists 108 Irish-born police who resigned from the force between 1919 and 1921 and explicity cited IRA intimidation”

​Defying the IRA? Intimidation, Coercion and Communities During the Irish revolution, Brian Hughes, 2016, Liverpool University Press.
​

“This form of terror, consisting of a general boycott and regularly enforced by intimidation and aggression, was not new to Ireland. Its most common features were anonymous threatening letters, proclamations, forcefully administered oaths, raids, and damaged property aimed at inducing members of the RIC to resign and make it impossible for those who remained to carry out their duty”
​
Defying the IRA? Intimidation, Coercion and Communities During the Irish revolution, Brian Hughes, 2016, Liverpool University Press.
“When a member of the force was at home or on leave, and away from the comparative protection of his barracks, he was most vulnerable and did not have to form part of an ambush patrol to come under fire. Between 1919 and 1921, 412 serving policemen were shot and killed in Ireland (there had been no casualties between 1917 and 1918). Almost 30 per cent had not been engaged in police activity when killed but had been alone or unarmed, travelling to or from work, taking a walk, visiting the local shop, leaving mass. Everyday tasks suddenly became potentially dangerous for the Irish policeman”

Defying the IRA? Intimidation, Coercion and Communities During the Irish revolution, Brian Hughes, 2016, Liverpool University Press.

​
​“As the republican guerrilla campaign escalated in late 1919 and early 1920, the police responded to the revolutionary challenge in various ways. Some tried to carry on as best they could, while others lapsed into passive inactivity. Many resigned or took retirement, as Daniel Galvin did. As a result of these resignations and retirements, the strength of the force declined steadily until the autumn of 1920. ….
….the British government was aware that its Irish police force was militarily vulnerable, and was taking steps to reinforce the beleaguered RIC. Small police stations were closed and the force was concentrated in fewer, more-easily defensible barracks that were fortified against rebel attacks. The police themselves were re-equipped with service rifles and grenades. But this was not enough: new recruits were needed. Though Irish men continued to join the force during the conflict, there was widespread intimidation of police recruits in Ireland, and thus no chance of obtaining sufficient number of replacements from the usual sources…”

The Royal Irish Constabulary, Black and Tans and Auxiliaries, David M. Leeson in Atlas of the Irish Revolution (ed. John Crowley, Donal Ó Drisceoil, Mike Murphy, John Borgonovo), 2017, Cork University Press.
​ 
I sense a search for the RIC General Personnel Register to try to find out if John Gaughan cited any reason in his resignation letter.
 

​Remembrance

 
During my Local History course some years back, page 105 of Clodagh Tait’s book was the reference cited in the most of my essays.


​
“By choosing an identity from the most acceptable elements of one’s past, present and future, and rendering this in stone, a medium which by its very nature could convey added veracity, solidity and permanency, reality could be created and controlled by the patron. Moreover, once reality is constructed in this manner, monuments allow for no doubt or argument. Their owners may be denounced or discredited, but monuments will continue to proclaim their own brand of truth. This is why contemporaries occasionally found it necessary to destroy monuments. The propaganda element inherent in them could not be countered in any other way.”

Death, Burial and Commemoration in Ireland, 1550 – 1650, Clodagh Tait, 2002, Palgrave Macmillan
 
I have a spreadsheet of memorials that have been damaged, removed, or covered in red paint. Those associated with the slave trade may be the category in the recent memory of many. Many memorials in Ireland to representatives of the Crown would have been an earlier category. But there are many others – I did a blog post a few years back linking Charlie Kerins, Queen Victoria and Fiona Pender: Donal Fallon’s podcast on Mount Jerome cemetery in Dublin educated that the headstone to Martin Cahill, The General, was repeatedly smashed to pieces and he now resides in an unmarked grave (0:41.40).
 


“A man had been killed on our street, shot dead close to the Keane family home. He was killed by an IRA unit that included a family friend with whom my grandmother and her brother had soldiered. The war had been sweeping across then hills and fields around my grandparents’ town of Listowel for nearly two years when District Inspector Tobias O’Sullivan, a thirty-eight year-old married man, an Isish Catholic from County Galway, was shot dead. He was the son of a small farmer, he left a widow and three small children behind. Yet his name was never mentioned. There is no monument to his memory, even though at the time of his killing he was the most powerful man in the locality and it was one of the most talked about events in the area’s recent history.
​
There are many other uncommemorated deaths and events in the journey that forms this book”

Wounds: A Memoir of War & Love, Fergal Keane, 2017, William Collins
​
“Tobias O’Sullivan is buried as an Irish policemen under the British Empire and as such is destined to be officially ‘unremembered’ in a newly independent Irish state. The only memorials for men like O’Sullivan will exist in quiet homes – a photograph or keepsake on the mantle piece beside a votive candle; the bloodstained tunic he was wearing when he was shot, kept in a private place until his widow has died and eventually it vanishes. These Irishmen who killed and were killed by other Irishmen in the War of Independence are not commemorated or publicly mourned.”

Wounds: A Memoir of War & Love, Fergal Keane, 2017, William Collins
 
 
Patrick Pearse’s oration at the burial of O’Donovan Rossa concludes with the oft-quoted “They think that they have foreseen everything, think that they have provided against everything; but the fools, the fools, the fools! — they have left us our Fenian dead, and while Ireland holds these graves, Ireland unfree shall never be at peace” Annual Commemorations and parades to the Manchester Martyrs and others were a rallying call of togetherness.
 
All commemoration is selective – remembering one over another – one person; one group; or, one ideology. If uncommemorated, if not written in stone, chances are significantly reduced that one might be considered a ‘martyred dead’ who would might be called upon.
 
A monument exists to Gardai who died in service since 1922. There is an annual Garda Memorial Day. Different times.
 
The first Famine memorial erected in Ireland did not happen until after a hundred years. Irish volunteers in the Spanish Civil War; those buried in Cillíní around the country; residents of Mother & Baby Homes were not commemorated for some years. Garda Henry Phelan was the first member of An Garda Síochána to be killed – shot by Anti-Treaty IRA in 1922, commemorated in Mullinahone  100 years later.
 
I sit here wondering if the intimidation of the time extended to pressure on the family of John Gaughan not to erect a headstone

​UPDATE 2025.07.14

 
Brian Hughes’ article on RTE Brainstorm entitled Outcasts: how Ireland shunned the R.I.C. and their families is worth a read
 

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How Traditions Develop

12/6/2025

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These religious statues gave me a definite reason to stop and investigate.
 
Driving from Tullow back to Carlow on Tuesday evening, I was surprised by a line of statues against a stone wall at a Y-junction.
 
My first thought was possibly a cillín – the triangular small piece of ground being similar to the junction at Ton Duff near Abbeyleix. But no……
 
That impression proved incorrect. I was at Leamenah graveyard. It has a small few legible headstones.
 
Google Streetview confirms that the statues outside the graveyard walls were there in September 2023: one appears to be there in September 2019; and, none in July 2018.
 
How, Why and When this tradition started is now on my To Find Out More list.

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Gentle George

11/6/2025

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Kilbride, Co. Carlow - near Altamont
Today provided another first……….
Cahir does have a plaque commemorating Crimean Bob. Off the Glen Avenue in Cork, there is what appears to be a headstone to Corkie and Rocky.
In May 2023, my collection of roadside memorials stood at 938 – it is now over a thousand.
But today was the first roadside memorial that I have spotted remembering a dog.
 Gentle George, never met, but will live long in this memory
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A map of 938 memorials
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Fierce Notions Altogether

10/6/2025

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A First – A Definite First
 
I have been doing this blog for over twelve years. I have been noting signs and advertisements for much longer.
 
This evening, I had to double back to photograph the plaque bearing the name of this Carlow home.
 
 
​
 
Brilliant – Absolutely Brilliant.

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    From Cork.

    Old enough to have more sense - theoretically at least.

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